Sunday, April 13, 2014

Abstract Materialism: Sohn-Rethel and the Task of a Materialist Philosophy Today

This is the longer version of an old conference paper. It never quite became publishable; it is left here to the gnawing criticism of digital mice.

Materialism has always been the bastard stepson of philosophy. Its very position is paradoxical, if not impossible. It must use concepts and arguments to conceptualize and argue against the primacy of concepts and argument. This perennial problem is even worse today. If Marx was in some sense the most sophisticated materialist philosopher, elevating the material beyond the brute materiality of the body, to locate the material in the reality of production and the conflicted terrain of social relations, then one could argue that even this version of materialism is in jeopardy today. The economy, the last instance of materialist philosophy after Marx, can no longer be identified with the machines and noise of the factory, it has become digital, immaterial. What then remains of materialism when the economy has become ideal, determined more and more by the idealist category par excellence, speculation, and even labor has been declared immaterial, intersecting with beliefs and desires? At least the beginning of a response can be found in the seemingly paradoxical concept of “real abstraction.” This term, introduced by Marx, takes on a central importance in the work of Alfred Sohn-Rethel, where it is no longer a methodological necessity, but the cornerstone of a philosophy that seeks to understand the material basis of abstraction itself.