Every election generates its questions. Generally these questions are an attempt to answer the question, what happened? The way this question is asked and then answered is often not very helpful. The pundit class have a predilection for framing electoral results as symbols in a broad search for meaning. Such explanations tend towards expressive causality as the entire election expresses a historical moment, and the soul of a nation. Thus we are told that Obama's election was the beginning of a new post-racial America, that Harris' lost is the end of identity politics, and that we are all in Trumpland now. A difference of a few million votes in a few different key states is translated into the expression of a new zeitgeist. Such expressive explanations are generally not very useful, especially when we are talking about voting which is actually the actions of millions of different people across different classes states, classes, races, and so on. If anything is overdetermined (and I would argue that everything is, but that is a different, and more speculative point), then elections definitely are overdetermined. My response to all of the various answers to why Trump beat Harris, everything from Harris' failure to distance herself from Biden's support for genocide in Gaza to Trump's appeal to racism and misogyny is to say "yes" to all of them. They are all factors, and all played a role in different degrees and different places.
Wednesday, November 27, 2024
Saturday, November 02, 2024
Working Politics: The Divisions and Unity of Labor
Machiavelli argued that a prince must appear to be of the people, must seem to have the same values and morals that they do. For him, writing in the sixteenth century, the most important way to appear to be of the people was to be religious. Christianity as set of ideals is certain doom for any ruler, but a necessary appearance for every ruler. As Louis Althusser sums up this general demand. “The prince must take the reality of popular ideology into account, and inscribe therein his own representation, which is the public face of the state.”
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