Florida, Man! Part II: What is So Critical about Critical Race Theory

This is a follow up to last month's post on the attack on education, but rather than use images 

of people protesting CRT I decided to post the video of the talk referred to below. 

As I think I have mentioned elsewhere on this blog in the spring I taught a seminar on Race, Class, and Gender. This involved an engagement with both some familiar material, Balibar's writing on race and class, and some material that I have not taught before, Stuart Hall, Kimberlé Crenshaw, Sylvia Wynter, etc. (I should say that in light of the title of this piece that I did not teach CRT specifically, but rather critical writing on race). At the same time that I was expanding my teaching and research the country, or at least parts of it were moving in the other direction, passing laws that outlawed discussions of critical race theory, intersectionality, and gender theory. This was in some sense a teachable moment, or at least should be: I kept coming back to the question of the politics of knowledge and ignorance around race.

The Imaginary Institution of Society: Spinoza's Version

When I was in graduate school "the imaginary" was one of those words that circulated all the more often because it was untethered to any specific theoretical source. It borrowed bits from Lacan and bits from Castoriadis to suggest some historically specific articulation of the very capacity to imagine. There were multiple imaginaries, political, social, technical etc., As someone who was getting interested in Spinoza at the time I tried to connect his writing on the imagination with this idea to no avail.

The Modality of Necessity: On Clover's Riot. Strike. Riot

The reference in the title Riot. Strike. Riot will be abundantly clear to readers of Marx. It is reference to the formulas that open volume one of Capital, C-M-C and more importantly M-C-M' or Money. Commodity. Money Prime. It is the latter which provides the book's structuring formulation, even if it is more interested in Volume Three than One, in value theory, specifically the tendency of the rate of profit to fall as the latter has become the general ether from which to grab the present in the works of Endnotes and Theorie Communiste.