Through A Google Glass Darkly: On The Draw

 

Marx wrote, "The tradition of all dead generations weighs like a nightmare on the brains of the living," but he neglected to add that it is the nightmare of traditions that weighs the heaviest in moments of crisis. Ever since 2016, we have seen a revival of some of the darkest moments of the imagination, Octavia Butler's The Parable of the Sower has made the best sellers list, and 1984 has been reread, made the subject of a documentary, which I have not seen, and also to some extent remade, as The Draw, which I did see. 

Structured and Structuring: Lordon and Éwanjé-Épée on Race and Class

 

As I mentioned when I first reviewed it here, Frédéric Lordon's Figures du Communisme is an oddly titled book. It is not about some communist past or event, about the Soviet Union or China, but what communism must mean if it is to be a force of transformation in the future. Its central topics, the environment, work, and the intersection of race and class, are not exactly topics that immediately come to mind when perusing the history of communist thought. Or all of the sections, the long discussion of race and class is the most interesting (and the reason why I agreed to translate it).

Society Effects: Living in a Society from Marx to Spinoza (and back)

 

Something is amiss in society. Many people have noticed a seemingly recent tendency of people acting in such a way in public as to disregard the very presence of other people, listening to music without headphones, having facetime conversations in coffee shops (also without headphones), and so on. Perhaps all of this started with Covid, which exasperated the already existing social distancing of modern life (in the name of saving others), or perhaps it started with smart phones, which are perhaps the greatest anti-social technology since the automobile. Personally, I think that the increased anti-social tendency is in some ways a reaction to Covid, I think that the idea that we had to treat everyone, even employees as human beings in part generated some of the massive reaction against sociality as such that we are living through, but that is a digression you can follow the links to. Whatever the causes might be, the Hobbesian war of all against all seems to have trickled down into a series of ever frustrating micro-aggressions of everyday life.

Irreplaceable: The End of Hampshire College and Reproductive-Rift

 

Picture of me being handed my diploma by Greg Prince, 

then President of Hampshire College

The slogan "You will not replace us" gained broad recognition after the infamous "Unite the Right" rally in Charlottesville. It was the distillation of what has come to be known as "Great Replacement Theory" one of the pillars of the modern white supremacist movement. The idea is that the well documented demographic shifts which will make this country more diverse and less white, are not just the cumulative effect of different marriages, births, and migrations, but are some kind of grand conspiracy. Aside from the obvious racism, I have never understood the existential crisis behind this slogan; we all will die, and to some extent we all will be replaced.

Sentences that Make Books: On Du Bois and Hall

 

In the past few months I have been thinking more about "racial capitalism," or, more to the point, one I alluded to, but did not develop in The Double Shift, and have posted about here, about the intersection between the hierarchies produced in the labor relation and the hierarchies of racism. On what could be called the racial division of labor. 

Revolutions in the Revolution: On Jaquet's Révolution Transclasses

Chantal Jaquet's first book on what she called "transclasses" took up the subject of non-reproduction, of people who move from the dominated to the dominant class, in part because she argued that such transformations were perhaps the only way to grasp the conditions and forces of social transformation in times that were bereft of revolutionary movements. "In the absence of change on a collective scale, questions of the causes, means, and limits of individual non-reproduction are crucial." The movement from class to class makes it possible to grasp the larger transformations that make revolutions possible.

The Affective Constitution of Knowledge: Or, What Bias Feels Like

We are told again and again that institutions like medicine, journalism, and the university have lost the trust of Americans, and must work to regain that trust. Of course the pundits and politicians that tells us this are more often than not the very ones who have undermined this trust. This is definitely the case with RFK, and, more importantly, it allows me to use one of my favorite memes from one of my favorite shows. However, a few weeks ago the New York Times ran a column by Lydia Polgreen, that offers a different account of at least one institution, journalism. 

Help Yourself: Work and Recognition in Send Help

 

As has often been mentioned, on this blog and elsewhere, Hegel's famous section on Lordship and Bondage begins with the assertion that "Self-consciousness achieves its satisfaction only in another self-consciousness." This has often been interpreted to mean that self-consciousness needs to find itself in being recognized by another. We know ourselves by being recognized by others. Despite this assertion, thus familiar with the story, and it is a story, of the master and slave, know that the passage suggests that there is another way to know ourselves, we come to know ourselves through our work. 

Which Way Marxist-Spinozist? On Diefenbach's Spinoza in Post-Marxist Philosophy

 

I have a lot of books from the Spinoza Studies series 

One of the best pieces of advice I got in graduate school came from Warren Montag. He was visiting Binghamton University. We were talking about Spinoza and he said to me to the effect of reading Alexandre Matheron, Pierre Macherey, Pierre François Moreau, etc. was absolutely necessary for understanding Spinoza scholarship, and those books would never be translated into English. They were too big, five volumes in Macherey's case, and too niche of an audience. He told me I needed to get to work learning to read French. So I did.

Untimely Dystopias: On The Long Walk and The Running Man

 

2025 will probably go down in history as a pivotal year in the US's decline into a particular kind of media driven twenty-first century fascism. It is the year that Trump got his paramilitary force, in ICE, it is also the year in which we saw the fourth estate capitulate to the administration, turning over CBS news to a bootlicking blogger, firing comedians, and gutting journalism to pour money into a fawning documentary about the first lady. The times would seem to be ripe for a film dealing with the combination of authoritarian power and media spectacle. We got two, both based on books by Stephen King. Books written over forty years ago.